By Surendranath Dasgupta
It is a pre-1923 historic copy that used to be curated for caliber. caliber insurance used to be performed on each one of those books in an try and eliminate books with imperfections brought via the digitization technique. even though we've made most sensible efforts - the books can have occasional error that don't abate the analyzing event. We think this paintings is culturally vital and feature elected to deliver the ebook again into print as a part of our carrying on with dedication to the upkeep of revealed works around the globe.
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Extra info for A History of Indian Philosophy, Volume I
They are written in prose, and explain the sacred significance of the different rituals to those who are not already familiar with them. " These works are full of dogmatic assertions, fanciful symbolism and speculations of an unbounded imagination in the field of sacrificial details. The sacrificial ceremonials were probably never so elaborate at the time when the early hymns were composed. But when the collections of hymns were being handed down from generation to generation the ceremonials became more and more complicated.
But it is only in the S'atapatha Brâhma@na that the conception of Brahman has acquired a great significance as the supreme principle which is the moving force behind the gods. ). It created the gods; and, having created the gods, it made them ascend these worlds: Agni this (terrestrial) world, Vâyu the air, and Sûrya the sky.... Then the Brahman itself went up to the sphere beyond. ' It then descended again by means of these 56 two, Form and Name. Whatever has a name, that is name; and that again which has no name and which one knows by its form, 'this is (of a certain) form,' that is form: as far as there are Form and Name so far, indeed, extends this (universe).
The Vais'e@sika and the Nyâya in later times became so mixed up that, though in early times the similarity of the former with Mimâ@msâ was greater than that with Nyâya, they came to be regarded as fundamentally almost the same systems. Nyâya and Vais'e@sika have therefore been treated 8 together. D. They also probably 32 had their early beginnings at the time of the Upani@sads. But at that time their interest was probably concentrated on problems of morality and religion. It is not improbable that these were associated with certain metaphysical theories also, but no works treating them in a systematic way are now available.
A History of Indian Philosophy, Volume I by Surendranath Dasgupta